Sunday, October 29, 2023

10 BENEFITS OF BITTER KOLA ( GRANACIA KOLA)

10 HEALTH BENEFITS OF BITTER KOLA CONSUMPTION AND ITS USES

BITTER KOLA THE AFRICAN WONDER NUT: HEALTH BENEFITS AND ITS USES

This article summarizes the health benefits of bitter kola and the uses of bitter kola.

Garcinia kola (bitter kola) also known as African wonder nut, is a species of flowering plants belonging to the family Guttiferae and grows in coastal rainforests in the South-Western and South-Eastern parts of Nigeria, and it also can be found in some African countries, such as Cameroon, Côte de Ivoire, Ghana, Liberia, Gabon, and a few other..

Health benefits of bitter kola and its uses
Bitter Kola..
bitter kola is widely known for its medicinal benefits, as the seeds, nuts, and bark have been and are still being used to treat varying ailments ​(Hertog et al., 2007)​.


10 HEALTH BENEFITS OF BITTER KOLA

  1. Treating malaria: Bitter kola is believed to have chemical properties that allow it to be an antimalarial catalyst. It contains Kolaviron which is a natural antioxidant and anti-inflammatory phytochemicals, which has high antimalarial properties ​(Esiegwu & Udedibie , 2009)​.
  2. Weight Loss: Bitter kola is known for being a natural hunger suppressant and a great thirst stimulant, and as such helps to reduce weight loss, as a reduced intake of food and a large intake of water is needed by the body to get rid of excess fat and stay healthy ​(Collise et al., 2011)​.
  3. Diabetes: The seeds of bitter kola are believed to possess the ability to lower blood glucose, which makes it a potential treatment for diabetes miletus ​(Hertog et al., 2007)​.
  4. Prevention from glaucoma: It has been proven by a group of researchers, that constant and consistent use of an eye drop made from an extract of garcinia kola can help treat glaucoma ​(Farombi et al., 2005)​.
  5. Cold and fever remedy: By possessing the ability to enlarge the alveolar sac and duct, Bitter kola provides relief for chest cold and goes on to prevent cold altogether ​(Okwu & Ekeke, 2003)​.
  6. Treatment of erectile dysfunctionResearch has shown, that garcinia kola (bitter kola), has aphrodisiac effects (causes or increases sexual desire) in male folks, and as such is used in the treatment of erectile dysfunction ​(Okwu & Ekeke, 2003)​.
  7.  Immunity: Bitter kola influences multiple regulatory systems in the body, the immune system inclusive. It enables the body to adapt to stress and also acts as an anti-infective agent ​(Collise et al., 2011)​.
  8. Osteoarthritis: Bitter kola is known as an excellent disease modifier, which provides potential relief in osteoarthritis. Studies have shown that garcinia kola appears to have significant analgesic/anti-inflammatory effects on patients with knee osteoarthritis. As such, garcinia kola is considered a potential osteoarthritis disease activity modifier with a high prospect of a good outcome. It helps in the reduction of inflammation, pain and immovable joints. The root cause of arthritis and displeasing pain may be a joint injury, obesity, aging or it may be hereditary. Thus, the consumption of this miraculous plant can help cover all these problems and cure it from its roots ​(Farombi et al., 2005)​.
  9. Healthy lungs: Garcinia kola contains saponin which is an antioxidant. It has detoxifying and cleansing effects. This goes on to improve the function of the lungs by expanding the alveolar ducts and sacs, and as such, strengthens the fiber in the tissue of the lungs. It has favorably high antioxidant content for a healthy body ​(Farombi et al., 2005)​.
  10. Helps Pregnancy: Bitter kola contrary to what some may believe, actually has been said to be helpful and useful in and for pregnant women, as it helps in combating nausea and vomiting, making the uterus healthier, supplies strength to the expectant mother and normalizes circulation of blood also.

             OTHER USES OF BITTER KOLA

  1. Traditional medicine: Bitter kola is said to be anti-parasitic, anti-microbial and purgative in nature. It is used in the treatment of bronchitis, typhoid, tuberculosis, diarrhea, and bacterial infections ​(Atawodi et al., 2005)​.
  2. Anti-cancerous: Bitter kola can be used in treating breast cancer as it has an anti-cancerous effect. Nature has ​(Atawodi et al., 2005)​a cure for something incurable as well ​(Atawodi et al., 2005)​.
  3. Anti-Poison: The bark and the seed when eaten together helps in detoxification of the human body during food poisoning. Saponin found in bitter kola is used as a liver tonic, assisting in the gall bladder functions because of its cleaning properties ​(Atawodi et al., 2005)​.
  4. Life Prolongation: Certain African cultures and scientific studies believe that bitter kola breaks down glycogen in the liver, prolonging life ​(Emmanuel & Gabriel, 2011)​.
  5. Repellant for snakes: Bitter kola is used to repel snakes in places where life is prone to snakes ​(Nair, 2000)​
  6. Evil SpiritsDelving into a little bit of spirituality, although those you do not believe in spirits, may not agree, the tribes and ancient peoples believed that the plant has abilities to repel evil men and spirits ​(Farombi et al., 2005)​. Such believes are still held up by some, even today.

Bitter kola has enormous health benefits as well as nutritive benefits that could be explored by adding it to both human’s and animals’ diets.

The traditional uses of this plant have been viewed based on its historical beliefs (eg. Repelling evil spirits) and other medicinal uses (eg treating cough, relieving stomach cramps, etc).

From the information gotten about bitter kola, it can be concluded that it is a healthy, profitable, and indigenous plant that is highly underutilized and should be used for its medicinal values to alleviate this illness.

Wednesday, October 25, 2023

THINGS TO DO DIFFERENTLY AS A COUPLE...✍



1. Have a joint vision for your love. Don't just be together without direction. Agree on areas you will grow in, things that will define your year and projects you will pursue together.

2. Give each other eye contact more, this communicates love and attention. Unfortunately, the more some stay together, the less they show care.

3. Complain less. Tone down the fault finding. The more you appreciate each other, the more you two will be inspired to do better.

4. Communicate better. Send each other warmer texts, call each other more even if for just a brief conversation. Scroll down your messages and see love. Be each other's peace.

5. Laugh more. Find things that bring you both laughter. Watch comedies, be each other's clown, share funny videos, smile more. It makes things warmer between you two.

6. Support each other's dreams. None should feel like their progress is being curtailed. Find out your partner's dream and help to achieve it.

7. Increase your joint wealth. Analyse how you two make money and use money and maximize your earnings. Add or improve your revenue streams. Save. Invest.

8. Find a person, a family or a cause that you can help together as a couple. Be a blessing to people as a joint force. When you are a blessing to others together, you will not focus on petty fights between you two.

9. Listen to the concern your partner has about your friends or your habits and see if they are substantive. Don't hold on to friends and a lifestyle that pulls you down as a couple.

10. Agree on a joint approach to your parents and in-laws and ways you can be a blessing to them as a couple.

11. Pray more together as a couple. Cultivate your individual relationship with God and your walk with God as a couple.

12. Have your legacy as a couple in mind. What legacy do you want to leave behind to this generation and your children as a couple? Mentor your child/children. Make success stories out of 2021.

13. Be more deliberate about listening to each other and making each other feel special by custom making your love to love your partner the way your partner wants to be loved and vice versa. Know their love language.

14. Travel. Try out new experiences you have never been to or felt. Go out on dates more and make time for quality time. Companionship needs allocated time.

15. Seek to please each other more sexually. Desire to give your spouse amazing sexual experiences.

16. Touch each other more, plant soft kisses on their cheek, lips or forehead, rub each other's waist and hug more even without sex being the agenda.

17. Listen less to gossip about each other from others. Be smart with your smart phone, don't let that small gadget come in between you two.

18. If you do not do this already. Learn to say "Please" and "Thank you". Do not take each other for granted. Show and exercise courtesy at every opportunity you get. This will make your spouse feel more appreciated.

19. Have some alone time. Do date nights; where it's just the two of you enjoying each other's company, and having intimate conversations.

20. Speak life and a blessing to your spouse every day. Words carry a lot of power. They can uplift, encourage motivate, inspire and build someone.

Monday, October 16, 2023

Àbọrú, Àbọyè, Àbọsìsẹ— The Tope Alabi Saga....



Please, read very well!

Àbọrú, Àbọyè, Àbọsìsẹ— The Tope Alabi Saga.

Many have been talking about these names mentioned by Tope Alabi which had drawn so much criticism. 

For those who do not know who these three names are all about. Here is what you need to know.

“Àbọrú, Àbọyè, Àbọsìsẹ:  Ọ̀rúnmìla's three important women 

In Odun Ifa Ògúndá Méjì, there is a story of Orunmila in desperate need to consult Olodumare, but it was difficult for him.

At the entrance of the house of Olodumare were three women. They are the Ìyàmi, who are daughters of Olodumare.

Orunmila knew he would have to get through the three Ìyàmis (women) to Olodumare and be well received.

So Orunmila consulted IFA and was told to make sacrifice in three calabash as gifts to the women. 

Orunmila did as advised and placed the sacrifice at the river where the women bathe. 

When the women saw the gifts, and discovered that they were brought by Orunmila, they were delighted and appreciative.

Because of Orunmila's generosity, when he came to see Olodumare, the three Ìyàmis (women)  gave him free passage and he concluded his mission successfully.

Seeing the great importance and spiritual power of these three women, Orunmila decided to ask their hands in marriage and they accepted.

Òrúnmìlà then gave the law that when anyone gets to the house of any Babalawo, before greeting the Babalawo, the three important women must be greeted first by saying Àbọrú, Àbọyè, Àbọṣíṣẹ .”—Story culled from A Yòrubá Historical Book.

"They" Say YORUBA are cowards Really?


"They" Say YORUBA are cowards Really?

Did you know that the major actors responsible for the Victory of the ill fated civil war were Yorubas (Benjamin Adekunle, Olusegun Obasanjo, Gen Yinka Adebayo, Obafemi Awolowo etc)

Did you know that it was "ONLY" the Yorubas that stood by Ojukwu in his early days in exile despite being a Treasonable felony to do so.

Did you know that "NO" Igbo leader, not even one, had the guts to visit Ojukwu in exile within the first seven years. Only Yoruba 'cowards' like Wole Soyinka, Tai Solarin & co were Brave enough to visit and spend time with him in Abidjan.

Did you know that out of all his contemporaries it was only the Zik of Africa that "Ran" abroad during the political turbulence of late 60s.
Did you know that if Abiola was to be Igbo in the case of June 12th, they won't have gotten Obasanjo.

Did you know that despite the heroic welcome given to Ikemba upon his return from exile, the same people "rejected" him from becoming a senator less than a year after?

Yorubas are not cowards.

We are Compassionate Deep Thinkers who don't do things precipitously and we see way beyond tomorrow & now.

We don't fight wars we can win with "Brains" with hands. We don't make senseless noise just to attract needless attention or sympathy
We are Warriors who use Great Ideas, Intellect and Strategies to fight wars.

We can decide to lose a battle just to win a war.

We are the most Sophisticated Microcosm of this entity called Nigeria.

We are the "Glue" that binds Nigeria together (Happening As I Type).

We are YORUBA'S, Ómo To Ni Ran, Òmo Lua Bi.

 The Descendants of ODUDUWA!.

Follow us on Instagram @proudtobeayoruba to get more updates.

PROFESSOR PETER FATOMILOLA


PROFESSOR PETER FATOMILOLA

Peter Fatomilola was born on 16th January, 1946 at Ifisin, Ido-Osi, a city in Ekiti state, South-western Nigeria to the family of Late Chief Abraham Ojo and Mrs Elizabeth Fatomilola, being the only child of his mother, though his father had several other children. He had his primary education at The Apostolic Primary School, Iwaro-Oke; he went to the modern school at Ilesa and then Ife City Commercial College in 1968 for his secondary education.

Acting, for him, began when he was in primary school. He used to write short plays and direct his friends who were co-actors with him. When he was at the City College, he collaborated with his house master and established a drama group named Ife City Dramatic Society, and he was further sponsored by the schools principal, Adeyera, who donated a bus to the group. 

Peter Fatomilola and his group went about staging plays such as Oluwa LO Mejoo Da, Agbalowomerii: Baale Jontoro, etc. In the course of these tours, in 1970, Peter came in contact with late Professor Ola Rotimi during a festival at Oranmiyan Local Government where he had won the medal as best actor. Prof Ola Rotimi took interest in him, so Peter began to work with him. After his secondary education, Prof Ola Rotimi enrolled him in his own Theatre group  University of Ife Theatre. Peter Fatomilola worked there for ten years before Ola Rotimi left for Port Harcourt. Peter thereafter worked for Wole Soyinka until his retirement.

He is the son of a Chief Ifa Priest, which was believed to influence his herbalist roles in Nigerian Yoruba Film. Peter Fatomilola is a retired academic staff of Obafemi Awolowo University where he obtained a Bachelor of Arts degree in Theatre Arts in 1978. He was the first person to act the role of  Papa Ajasco, a lead role in a comedy opera produced by Wale Adenuga. He has featured in several notable Nigerian movies including Sango, an epic African movie scripted by Wale Ogunyemi and produced by Obafemi Lasode.

Peter Fatomilola is currently the Head of Ifa Priests in his town. Just recently, he was honoured with a chieftaincy title in Ile-Ife by the Ooni of Ife. Peter Fatomilola is a proud father of over two dozen children who he has successfully trained in their academic endeavours.

https://instagram.com/proudtobeayoruba?igshid=NTc4MTIwNjQ2YQ==

OBA ADEMUAGUN VS PREMIER OBAFEMI AWOLOWO




Ebora Owu needs to read this...

Oba Ademuagun was installed as Deji on the 28th October, 1957. In the same year 1957 he was inducted into the Western House of Chiefs which we know as "Ipade Lobaloba

The incident happened during the very first meeting he attended. All selected Oba in the region attended the meeting with Chief Obafemi Awolowo who was the Premier of the western region. In Ondo province, only five(5) Obas attend the meeting namely; Deji of Akureland, Olowo of Owo, Osemawe of Ondo, Ewi of Ado and Elekole of Ikole

At the meeting, all the Obas were already seated before Awolowo walked in majestically in his usual way. Immediately he arrived, all the Obas stood up except Oba Ademuagun, Ekun oko Eyesorun. The other Obas were surprised, seeing this new and young Oba from Akure seated when Awolowo came in. Awolowo himself was surprised and asked who he was and he replied, "I am the Deji of Akureland, Ademuagun Adesida II."

Awolowo queried his audacity, and Oba Ademuagun responded, "was it polite seeing the likes of Kabiesi Adesoji Aderemi or Alaafin Ladigbolu, who are older than us, standing up for you while you walk in. In London where we both studied law, have you ever heard that someone walked in and the Queen stood up. In fact Queen will enter a venue last. Even if Nigeria system of government is different from theirs, respects must be given to whom it is due. We here, inherited our father's stool and it's only death that can remove us but you, your time on this seat will soon lapse. You got there by thumb and through thumb you shall be removed. Me, Ademuagun will never stand up for you."

He asked those Obas including Oba Akenzua of Benin, to get back to their seats but they couldn't. They were just watching the drama. A serious altercation ensued, after which Oba Ademuagun had to remove his cap(crown), handed it to Awolowo and dared him to put it on if he could so as to prove he deserves the respect he demanded from him. The other Obas took it from Awolowo and before they could turn back Oba Ademuagun had left the venue. Thanks to Olodumare that some omodeowas followed him to the meeting, they had to retrieve the crown and ran after him. The feud between both Icons was later settled here in Akure by Dr Nnamdi Azikwe after many years

He exercised his bravery before Awolowo, maybe because he was a lawyer who knows law like him

Olori Asake Adebola Adesida, the then Eyesorun witnessed this and Regent Adesida Adebusola Alice confirmed it

Respect to Akure Deji
The omo Owa Omo Ekun laafin
Iku pa ni han da're

@Richard Afolayan

NO BE TODAY WICKEDNESS BY RECORD LABELS START

NO BE TODAY WICKEDNESS BY RECORD LABELS START

The Story of the Epic Battle Between King Sunny Ade and Chief Bolarinwa Abioro

It was in 1974 that the news broke. Chief Bolarinwa Abioro, the Balogun of Ipokia, the Chairman of African Songs Limited, had taken his star musician to court! Everyone who knew #KSA knew Abioro. Everyone who knew #Abioro knew Sunday Adeniyi. #Sunny was the son. Abioro was the father. What could have gone wrong between father and son?

KSA was the second artiste to be signed on to the stable of African Songs Limited. Ayinde Bakare was the first. Sikiru Ayinde Barrister was the third. Like most creative people, young Sunny Ade was more concern about his passion and less concern about the business aspect of music. His passion was to play music and to excel as a musician.

It was enough that Abioro – one of the biggest men in the music industry at the time – was ready to promote him. They brought documents for Sunny and his band boys to sign. They called it a contract. It could have been called any other name for all that KSA cared. Won ni ko wa je saara, o ni ojo ti wonu ju. Se ata ni won ni ko mu wa ni, abi iyo. You are invited to a free feast, you are complaining about the short notice, are they asking you to bring salt or pepper? Sunny Ade and his boys didn’t hesitate. It is doubtful if any of them read what the contract said. The most important thing was that they were going to become recording artistes. Sunny signed. His band boys signed. Everybody was happy.

The contract was for 5 years. However before its expiration, KSA had become a household name. His album, Challenge Cup, sold in excess of 500,000 copies. It was certain that King Sunny Ade was going to dominate the music scene for a very long time to come. African Songs Ltd knew a good product when it saw one. The management of the company didn’t wait for the first contract to expire before they brought a new contract.

The new agreement was carefully worded. KSA and his band boys agreed to perform and record exclusively for ASL for a period of five years. ASL had full copyrights to all compositions and recordings of Sunny Ade. ASL was entitled to the sole right of production, reproduction, and use of King Sunny Ade’s performance throughout the world. That was not all. During the period of the agreement, KSA was prohibited from rendering any performance whatsoever to himself, any company or group of persons. The contract also stipulated that ASL had the option to renew the agreement at its expiration for a further term of two years or for any longer period. Sunny Ade had no such right.
That was not all. On the sale of every album which price was then fixed at N6.00, KSA and his boys were entitled to a princely sum of 20 kobo. Yes, you read that right. African Songs would go home with the remaining N5. 80 kobo. Onigegewura’s mathematics has never been good. He is just an amateur historian. You can do the sum yourself.

Still basking in the euphoria of his growing fame, Sunny gratefully signed again. His band boys signed. 20 kobo was still something. Orogun iya re da sokoto fun o, o ni ko bale, melo ni iya to bi o da fun o? You are complaining that the trousers made for you by your step-mother was not long enough, where is the one your own mother made for you? They were expecting their 20 kobo royalty on every album. Well, when the time came for actual payment, it was then discovered that mathematically and arithmetically, it was not supposed to be 20 kobo. They had not factored the cost of publicity and promotion! And since it was the artiste that was being promoted, he must be the one to bear the cost! After the addition and subtraction, Sunny was given 15 kobo per album.

KSA was not Chike Obi, the mathematician. But he knew that 20 kobo and 15 kobo were not the same thing. Compared with his contemporaries in the music industry, KSA realized that he was holding the short end of the stick. His colleague, Baba Commander, Chief Ebenezer Obey was earning as high as 70 kobo per album. Others were earning between 35 kobo and 60 kobo.

That was when Sunny decided to ask Chief Abioro for a raise of the royalty payment. The chairman listened patiently to KSA and his colleagues. He was nodding as they canvassed one reason after another why a raise was in order. When they finished, Chief Abioro flipped open a file he had on his table. He brought out a bundle of documents. Even from where he was seated across the table, Sunny saw that it was a copy of the contract he signed. “An agreement is an agreement. It is a binding contract!” The chief informed them. “This is what you signed. This is what you are entitled to! No more, No less.” He returned the documents to the file. Case dismissed.

But Sunny was not done. “Chief, this is not about contract. You are our father. Our request is for adequate compensation! Let’s leave the contract aside.” Chief Abioro looked at the young star the way a parent looks at a child asking for another candy. “Leave the contract aside? We should leave the contract aside?” The chairman asked incredulously. “You know, it would be nice to leave the contract aside. But you know what? That would be illegal!”
Haba! Illegality ke! . It was then that someone brought up the idea of requesting some of his friends to plead their case. Sunny agreed. After all, Eni ti o mo oju Ogun, ni pa obi ni ‘re. It is the person who is conversant with Ogun, the god of iron, that is usually given the duty to administer its rites. They went to meet Prince Okunade Sijuwade who would later become the Ooni of Ife. They also met with Chief Afolabi Joseph. Even Chief Ebenezer Obey was also requested to intervene as well as Chief Nurudeen Alowonle.

The eminent persons appeared in the court of the Balogun of Ipokia as ‘amici curiae’ on behalf of the musicians. Amici curiae are lawyers invited by the judge(s) to assist in filling briefs that may be helpful to the court in deciding a case. Our eminent persons argued their case like experienced advocates. They cited relevant sections of the unwritten Yoruba constitution. They cited Yoruba proverbs. They made reference to the story of Oduduwa. The presiding chairman listened to their submissions and summarily dismissed the case. Contract is contract!

Chief did not only dismiss the request for a raise. He opened another file on his table and brought out a new set of documents. Your guess is right! A new five-year contract! By now, Sunny Ade had learnt enough law. He had become a professional mathematician. He had obtained his Master of Business Administration from practical experience. He knew the implication of putting pen to paper. He applied for an adjournment.

The King of African Beats found himself in a quandary. His new songs were ready but Chief had threatened not to release any new album until he signed the new contract. And KSA was not ready to sign any new contract until the issue of royalty was resolved.

KSA remembered his grandmother’s proverb. Ti abiku ba gbon ogbon ati ku ni igba erun, iya abiku a gbon ogbon ati sin oku e si etido. If an abiku decided to die during the dry season when he knew that the ground would be hard to dig, his parents would also decide to bury him by the riverside where the ground would not be hard to dig.

Sunny Ade decided to release his record with another company. His plan was to use the album to bargain for a better deal with African Songs. Instead of the measly 20 kobo, he was confident that the chairman would be ready to pay him at least N1.00 per copy. The album was recorded in Nigeria but taken to London for mixing. What Sunny Ade did not know was that Chief Abioro was a master at the game. Before Sunny could get a copy of his own album, Chief Abioro was already in possession of the new record.

Baba Ibeji was composing fresh materials at home when the court bailiffs arrived. They served him with an order of interim injunction! The court order was as comprehensive as it was broad. Sunny Ade was prohibited from sale, distribution, marketing, dealing, etc. etc. of the record. He read the order again. Even without being a lawyer, he knew the implication of the document he was holding.

With palpable emotion, his mind went back to how he came to Lagos from Abeokuta with only one shilling and eighteen pence! He remembered his years with Baba Sala. He recalled how he got stranded with Baba Sala’s travelling theatre in Jebba and Kano. How he did not see his mother for two years whilst he suffered to make it as a musician. He recalled how his first album sold only 13 copies. Now when he was at the threshold of success, this court order! With grim determination, he knew he couldn’t afford to quit.

He remembered his first day at Oshodi when he missed his way trying to locate Moses Olaiya’s house and how he was directed instead to Dr. Victor Olaiya at Tinubu. He recalled how he knelt down in the dust of Oshodi to pray. Immediately he knew what he must do. Sunny went down on his knees and with an emotional voice, he prayed and prayed. It was not the Sunday Adeniyi that knelt down to pray that stood up. He had become empowered. He had become emboldened. That same evening, he established his own label.
Sunny Alade Records was born! He didn’t bother to sit down again. He remembered the threat of Chief Abioro to bring him down at all cost. He needed a lawyer who knew his law and who would be prepared to fight his cause against the Magnate. He went off in search of Gani Fawehinmi.

Gani collected the court papers and looked at the claims. He looked at his client. He looked again at the claims. Chief Abioro was not leaving anything to chance. He knew what he wanted from the court. His lawyer had read the agreement between African Songs Limited and Sunday Adeniyi.

Chief Abioro wanted only four things from the court: a declaration that the agreement between ASL and Sunday Adeniyi and his boys was still subsisting; an injunction restraining Sunny Ade from distributing or selling the record; an account of all sales of the record; and N1 million for breach of contract.
I hope you are not sneering at the N1 million as being ‘chicken change’. Remember this was in 1974. The price of a brand new Volkswagen Beetle car was about N500 at that time. N1 million in 1974 was a princely sum!

On the day of the trial, the court was filled to capacity. Gani Fawehinmi was armed with every conceivable legal authority. The law books he brought to the court were more than enough to open a library. There were books on Contract. There were books on Human Rights. There were volumes on Intellectual Property. Gani even brought some books on Slave Trade.

The first application Gani brought before the court was for an order to compel African Songs to produce its statement of account over the preceding three years. The court granted the order. It was discovered that the company was making almost N900,000 every year from the sale of Sunny Ade Records. It was also discovered that the total sum that KSA received was N62,000 in the almost ten years he was with the company. How can you be asking me what is 900,000 divided by 62,000? I have told you that I’m not a mathematician. Please don’t ask me about percentages or fractions.

Gani did not forget to raise the issue of how 20kobo became 15 kobo. He also cross examined Chief Abioro at length on the onerous terms contained in the contract. Gani put it to the chief that the contract was in restraint of trade and that it was therefore null and void as it amounted to colonization of King Sunny Ade, a free citizen of the Federal Republic of Nigeria and a citizen of the Commonwealth!

My Lord Justice L. J. Dosunmu listened patiently to the parties. His Lordship also asked the witnesses some probing cases. The court thereafter adjourned the matter to February 14, 1975 for judgment. It did not even occur to the King of African Beats that the day was St. Valentine’s Day. His only preoccupation was to find out the direction in which the pendulum of justice was going to swing.

On February 14, people started arriving at the court as early as 7am. The court officials had hectic time controlling the mammoth crowd that had come to court to witness the historic decision. In His Lordship’s judgment, Justice Dosunmu held that although some of the terms of the contract were stringent, that was not a ground for holding the contract invalid. In effect, the contract between ASL and KSA was therefore valid. As the court pronounced on the validity of the contract, Sunny looked at his lawyer. Gani signaled to him to be calm, the court had only resolved one issue out of four.

With regard to the second claim, the court held that since the records in question had been distributed all over Nigeria, there was no way the court could order them to be recalled. The court therefore refused to restrain Sunny Ade and his marketer, M. Ola Kazim from distributing the album. A tiny smile crossed Sunny’s face.

You recall that Chief Abioro was asking for N1,000,000 as damages for breach of contract. The court ruled that for recording with another company during the subsistence of the contract, Sunny Ade was liable. He was asked to pay N300! Yes, Three Hundred Naira! From N1,000,000 to N300! Sunny smiled for the first time.

The court having found that the contract was still subsisting, KSA was ordered not to release another album pending the expiration of the contract with Chief Abioro’s company, which was due in six months. Six months! What am I going to be eating? Sunny thought. Apparently, this was the only part of the judgment that Anti Wura, Buroda Alani’s third wife must have heard, and heard wrongly too! As if reading Sunny Ade’s mind, Justice Dosunmu said he realized that Sunny Ade would need to eat and feed his family in the six months that the contract had to run. His Lordship therefore held that the injunction was limited to only recording of albums and that Sunny Ade was free to do live performances for fees. His Lordship said that this was in order to avoid a situation where the King of Music would starve or be compelled to go back to Chief Abioro.

The Judge had hardly risen before King Sunny Ade jumped up to hug his counsel. He was free! He gave Gani a bear hug. He had learnt his lesson. Creativity and Business must go hand in hand. Years later, the King of Music recalled: “The lesson I learnt from the episode is that if an artiste is churning out hit records, he needs to keep an eye on the business side of things. If not, he would be in a mess.

(c) Written and copyrighted by Onigegewura

Live no man's life

10 BENEFITS OF BITTER KOLA ( GRANACIA KOLA)

10 HEALTH BENEFITS OF BITTER KOLA CONSUMPTION AND ITS USES BITTER KOLA THE AFRICAN WONDER NUT: HEALTH BENEFITS AND ITS USES This article sum...